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Why do Shaolin Monks salute with one hand and not two?
Shaolin monks and disciples follow a unique practice among Buddhists in that they greet each other using only their right hand. This greeting is a tradition which dates back to Da Mo and his disciple, Hui Ke. In 495 AD, the Indian monk Ba Tuo came to China teaching a form of Buddhism known as Xiao Xing Buddhism. He was given land at the foot of Shao Shi mountain by Emperor Shao Wen and founded the Shaolin Temple on this land. Around the time that Ba Tuo was founding the Shaolin Temple there was an Indian prince named Bodhidharma. Bodhidharma was very intelligent and was the favorite son of the king of India. Bodhidharma had two older brothers who feared that their father, the king, would pass them over and bequeath the kingship to Bodhidharma. In their jealousy, the two older brothers often disparaged Bodhidharma while talking with their father, hoping to turn him against their younger brother. The older brothers also attempted to assassinate Bodhidharma but Bodhidharma had very good karma and so the attempts were not successful. Despite being the favorite son of the king, Bodhidharma realized that he was not interested in a life of politics. He chose instead to study with the famous Buddhist master Mu He Jia Ye and become a Buddhist monk. Bodhidharma trained with his master for many years. One day he asked his master, "Master, when you pass away, where should I go? What should I do?" His master replied that he should go to Zhen Dan, which was the name for China at that time. Years later, Bodhidharma's master passed away and Bodhidharma prepared to leave for China. During the many years that Bodhidharma had studied as a monk, one of his older brothers had become king of India and that older brother's son had become king after him. The king of India was very fond of his uncle and wanted to make amends for the actions which Bodhidharma's older brothers had taken against him. He asked Bodhidharma to stay near the capital, where he could protect and care for him, but Bodhidharma knew that he must go to China as his master had said. Seeing that Bodhidharma would not remain, the king of India ordered that carrier pigeons be sent to China with messages asking the people of China to take care of Bodhidharma. These messages made Bodhidharma famous among many Chinese who wondered what was so special about this particular Buddhist monk that the king of India would make such a request. In 527 AD, 32 years after Ba Tuo's founding of the Shaolin temple, Bodhidharma crossed through Guangdong province into China. In China, he was known as Da Mo. Da Mo arrived in China practicing a form of Buddhism known as Da Xing Buddhism. When Da Mo arrived, he was greeted by a large crowd of people who had heard of the famous Buddhist master and wished to hear him speak. Rather than speak, Da Mo sat down and began meditating. He meditated for many hours. Upon completing his meditation, Da Mo rose and walked away, saying nothing. His actions had a profound effect upon his audience. Some people laughed, some cried, some were angry and some nodded their heads in understanding. Regardless of the emotion, everyone in the crowd had a reaction. This incident made Da Mo even more famous, so famous that Emperor Leung heard of him. Emperor Leung, who ruled over the southern kingdom of China, invited Da Mo to come to his palace. When Da Mo arrived, Emperor Leung talked with Da Mo about Buddhism. The emperor had erected many statues and temples devoted to Buddhism. He had given much wealth to Buddhist temples. In talking of his accomplishments, Emperor Leung asked Da Mo if his actions were good. Da Mo replied that they were not. This response surprised Emperor Leung, but they continued talking and eventually Emperor Leung asked Da Mo if there was Buddha in this world. Da Mo replied that there was not. Da Mo's replies were a reflection of Emperor Leung. By asking if his actions were good, Emperor Leung was searching for compliments and affirmation from Da Mo. Da Mo denied that Emperor Leung's actions were good because it is the duty of the emperor to care for his people. Rather than seeking compliments, Emperor Leung should have been content to help his people through Buddha. Similarly, if one asks if there is Buddha in the world, then one has already answered the question: Buddha is a matter of faith, you either believe in your heart or you do not. In questioning the existence of Buddha, Emperor Leung had demonstrated a lack of faith. Da Mo's answers enraged Emperor Leung and he ordered Da Mo to leave his palace and never return. Da Mo simply smiled, turned and left. Da Mo continued his journey, heading north, when he reached the city of Nanjing. In the city of Nanjing, there was a famous place called the Flower Rain Pavillion where many people gathered to speak and relax. There was a large crowd of people gathered in the Flower Rain Pavillion around a Buddhist monk, who was lecturing. This Buddhist monk was named Shin Huang. Shin Huang had at one time been a famous general. He had killed many people in battle but one day realized that the people he had been killing had family and friends and that one day someone might come and kill him. This changed him and he decided to train as a Buddhist monk. Eventually, Shin Huang became a great speaker on Buddhism. As Da Mo neared the crowd, he listened to Shin Huang's speech. Sometimes Shin Huang would speak and Da Mo would nod his head, as if in agreement. Sometimes Shin Huang would speak and Da Mo would shake his head, as if in disagreement. As this continued, Shin Huang became very angry at the strange foreign monk who dared to disagree with him in front of this crowd. In anger, Shin Huang took the Buddhist beads from around his neck and flicked them at Da Mo. The beads struck Da Mo in his face, knocking out two of his front teeth. Da Mo immediately began bleeding. Shin Huang expected a confrontation; instead, Da Mo smiled, turned and walked away. This reaction astounded Shin Huang, who began following after Da Mo. Da Mo continued north until he reached the Yangtse river. Seated by the river there was an old woman with a large bundle of reeds next to her. Da Mo walked up to the old woman and asked her if he might have a reed. She replied that he might. Da Mo took a single reed, placed it upon the surface of the Yangtse river and stepped onto the reed. He was carried across the Yangtse river by the force of his chi. Seeing this, Shin Huang ran up to where the old woman sat and grabbed a handful of reeds without asking. He threw the reeds onto the Yangtse river and stepped onto them. The reeds sank beneath him and Shin Huang began drowning. The old woman saw his plight and took pity on Shin Huang, pulling him from the river. As Shin Huang lay on the ground coughing up river water, the old woman admonished him. She said that by not asking for her reeds before taking them, he had shown her disrespect and that by disrespecting her, Shin Huang had disrespected himself. The old woman also told Shin Huang that he had been searching for a master and that Da Mo, the man he was following, was that master. As she said this, the reeds which had sunk beneath Shin Huang rose again to the surface of the river and Shin Huang found himself on the reeds being carried across the Yangtse river. He reached the other side and continued following after Da Mo. There are many people who believe that the old woman by the river was a Boddhisatva who was helping Shin Huang to end the cycle of his samsara. At this point, Da Mo was nearing the location of the Shaolin Temple. The Shaolin monks had heard of his approach and were gathered to meet him. When Da Mo arrived, the Shaolin monks greeted him and invited him to come stay at the temple. Da Mo did not reply but he went to a cave on a mountain behind the Shaolin Temple, sat down, and began meditating. In front of the Shaolin Temple, there are five mountains: Bell Mountain, Drum Mountain, Sword Mountain, Stamp Mountain and Flag Mountain. These mountains are named after the objects which their shape resembles. Behind the Shaolin Temple there are five "Breast Mountains" which are shaped like breasts. The cave in which Da Mo chose to meditate was on one of the Breast Mountains. Da Mo sat facing a wall in the cave and meditated for nine years. During these nine years, Shin Huang stayed outside Da Mo's cave and acted as a bodyguard for Da Mo, ensuring that no harm came to Da Mo. Periodically Shin Huang would ask Da Mo to teach him, but Da Mo never responded to Shin Huang's requests. During these nine years the Shaolin monks would also periodically invite Da Mo to come down to the Temple, where he would be much more comfortable, but Da Mo never responded. After some time, Da Mo's concentration became so intense that his image was engraved into the stone of the wall before him. Towards the end of the nine years, the Shaolin monks decided that they must do something more for Da Mo and so they made a special room for him. They called this room the Da Mo Ting. When this room was completed at the end of the nine years, the Shaolin monks invited Da Mo to come stay in the room. Da Mo did not respond but he stood up, walked down to the room, sat down, and immediately began meditating. Shin Huang followed Da Mo to the Shaolin temple and stood guard outside Da Mo's room. Da Mo meditated in his room for another four years. Shin Huang would occasionally ask Da Mo to teach him, but Da Mo never responded. At the end of the four-year period Shin Huang had been following Da Mo for thirteen years, but Da Mo had never said anything to Shin Huang. It was winter when the four-year period was ending and Shin Huang was standing in the snow outside the window to Da Mo's room. He was cold and became very angry. He picked up a large block of snow and ice and hurled it into Da Mo's room. The snow and ice made a loud noise as it broke inside Da Mo's room. This noise awoke Da Mo from his meditation and he looked at Shin Huang. In anger and frustration Shin Huang demanded to know when Da Mo would teach him. Da Mo responded that he would teach Shin Huang when red snow fell from the sky. Hearing this, something inside Shin Huang's heart changed and he took the sword he carried from his belt and cut off his left arm. He held the severed arm above his head and whirled it around. The blood from the arm froze in the cold air and fell like red snow. Seeing this, Da Mo agreed to teach Shin Huang. Da Mo took a monk's spade and went with Shin Huang to the Drum Mountain in front of Shaolin Temple. The Drum Mountain is so called because it is very flat on top. Da Mo's unspoken message to Shin Huang was that Shin Huang should flatten his heart, just like the surface of the Drum Mountain. On this Drum Mountain Da Mo dug a well. The water of this well was bitter. Da Mo then left Shin Huang on the Drum Mountain. For an entire year, Shin Huang used the bitter water of the well to take care of all of his needs. He used it to cook, to clean, to bathe, to do everything. At the end of the first year, Shin Huang went down to Da Mo and again asked Da Mo to teach him. Da Mo returned with Shin Huang to the Drum Mountain and dug a second well. The water of this well was spicy. For an entire year, Shin Huang used the spicy water for all of his needs. At the end of the second year, Shin Huang went back down to Da Mo and asked again to be taught. Da Mo dug a third well on the Drum Mountain. The water of this third well was sour. For the third year, Shin Huang used the sour water for all of his needs. At the end of the third year, Shin Huang returned to Da Mo and agains asked to be taught. Da Mo returned to the Drum Mountain and dug a fourth and final well. The water of this well was sweet. At this point, Shin Huang realized that the four wells represented his life. Like the wells, his life would sometimes be bitter, sometimes sour, sometimes spicy and sometimes sweet. Each of these phases in his life was equally beautiful and necessary, just as each of the four seasons of the year is beautiful and necessary in its own way. Without really saying many words to Shin Huang, Da Mo had taught Shin Huang the most important of lessons in a mind-to-mind, heart-to-heart fashion. This mind-to- mind, heart-to-heart communication is called "action language" and is the foundation of the Chan Buddhism which Da Mo began at the Shaolin Temple. After his realization, Shin Huang was given the name Hui Ke and he became abbot of the Shaolin temple after Da Mo. To pay respect for the sacrifice which Shin Huang made, disciples and monks of the Shaolin Temple greet each other using only their right hand. Why are Shaolin Monks allowed to eat meat and drink wine? Shaolin Monks have been highly respected in their exploits outside the Temple, but no more so than at the end of the Sui Dynasty (581- 618), when the kind of the Qin State, Li Shimin, needed to protect himself from the emperor of a rival state. Thirteen Cudgeling Shaolin monks rescued the nephew of the Emperor Li, and in the process, obtained the seal of the rival emperor. Later, Li became the first Emperor of the Tang Dynasty, and in gratitude to Shaolin, he granted the monks there the privilege of eating meat and drinking wine. What does it mean to be a monk? This is the source of confusion for many people who have a distorted view of what constitutes monkhood. There are 250 different rules for monks, 500 for those who wish to be nuns. One may wear the robes, shave one's head, not speak a word, not look left or right, eat a restricted diet, and follow all 250 rules. But anyone can shave his head and wear the robes -- this does not make him a monk. Some so-called monks might be strict in their orthodoxy but may be so for the wrong reasons. These people are not honest with themselves.
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